Tehillat hashem

Detailed Description Author: Rabbi Shneur Zalman of LiadiPublisher: FREE Publishing HouseFormat: 4½" x 6½" Hardcover, 1296 PagesLanguage: Hebrew/RussianThe pages in this siddur match up with the Hebrew/English Annotated Siddur Click to viewThe Russian Annotated Siddur, that many around the world have been waiting for has arrived! Easy to read with a clear Hebrew and Russian typesetting along with easy to follow instructions. The enormous effort F.R.E.E. invested in translating, editing and designing this Siddur is apparent throughout its 1296 pages. The Russian Annotated Siddur has the same annotations and instructions as the highly acclaimed English Annotated Siddur, published by Kehot, and reproduced the original Hebrew text from the English Annotated Siddur. With clear and easy to follow instructions, even a person who will be praying for the very first time can pick it up and start praying, without the need for guidance. The Russian Annotated Siddur will also be helpful for synagogues who call out the pages during the prayers as it has matching page numbers to the English Annotated Edition. This new Siddur, is expected to enhance worshiper participation, increase enthusiasm, create a more meaningful synagogue experience and become a staple for Russian Jewish communities around the world. Russian Annotated Siddur translates the Tehillat Hashem, Nusach Ha-ari Zal, according to the text of Rabbi Schneur Zalman of Liadi, who researched sixty different versions of the Siddur and subjected every word to careful scrutiny, making it linguistically faultless according to all the complexities of Hebrew grammar and syntax. He also incorporated into the text every detail and intention of Lurianic Kabbalah, in addition to meticulously following the Talmudic and Halachic rulings concerning the prayers. This Siddur includes Selichot, Hoshanot, Pirkei Avot, and the Torah reading for various festivals, as well as the daily, Sabbath and Festival prayers. Also a detailed presentation of the laws relating to the prayers has been added as an appendix called "Selected Laws and Customs." Some of the features include: Shaded boxes indicate prayer changes for special occasionsTransliterated essentials, like Kaddish and Borchu, appear as needed - no page flipping necessaryInstructions for sitting, standing, and other customsRussian instructions appears on both the Russian and Hebrew pagesHeadings identify major prayer sectionsLightweight Bible paper for years of quality useGreat for use in a synagogue or home setting and makes for a great gift.Available in other sizes:Siddur Tehillat Hashem, Annotated with Russian Translation & Instructions Standard Edition, HardcoverSiddur Tehillat Hashem, Annotated with Russian Translation & Instructions Compact Edition, SoftcoverAvailable in the annotated series:Siddur Tehillat Hashem, Annotated with English translation & instructionsSiddur Tehillat Hashem, Annotated with Hebrew text & English instructionsSiddur Tehillat Hashem, Annotated with Hebrew text & instructionsMachzorim, All Annotated Editions

Dear TLS and Readers,First, thank you TLS for amazing content, updates, alerts, and for giving the lakewood community a platform to speak their minds and concerns.Lately, I’ve been seeing the same letter in different versions with the title “Shidduch Crisis”.I don’t understand. What makes anyone think that there’s a shidduch crisis in this day and age? There has ALWAYS been a shidduch crisis and that’s why it says “Kashe zivugo shel adam ke’krias yam suf”. A person’s ability to find a shidduch is as “hard” as the splitting of the sea. The Mefarshim ask: Was the splitting of the sea hard for Hashem? It can’t possibly be, as nothing is hard for Hashem to do. Same thing with shidduchim, if a person believes that just as it wasn’t hard for Hashem to split the sea for the Jewish nation to cross through, so too, it isn’t hard for Him to find you a shidduch. It’s all about perspective, and that perspective is called Emunah.Next time you face ANY crisis, remember, the only solution to that is connecting to Hashem, by simply believing in Him that He can do ANYTHING! No matter the obstacles or situation at hand.Hashem loves us all, and takes care of us so well, the least we can do is recognize His greatness and strength, and thank Him instead of crying about a crisis.Together we’ll strengthen in Emunah! That’s our neshek against the shidduch crisis and all possible crises there are.Thank you for reading my letter!From a

Tefillin in the room that one is in and there is a Tallit in the next room, the principle of not passing up the mitzvah applies and so one should put on the Tefillin first or leave the Tefillin, engage in another activity and then get the Tallit first.[40]If one first made a mistake by taking the Tefillin and then made another mistake by putting down the Tefillin, one should put on the Tallit first, since one has already put the Tefillin down.[41]There is a doubt regarding a situation where one would be embarrassed to put on Tefillin without a Tallit, as to whether one can put on the Tallit first.[42]If one can only afford either a Tallit or Tefillin, one should buy Tefillin.[43]Kavana when Putting on TefillinWhen putting on Tefillin one should have the following kavana (intent): "Hashem commended us to wear these 4 parshiot (in the Tefllin) which speak of the oneness of Hashem and exodus of Egypt in order that we remember the miracles that reflect Hashem’s total control over the upper and lower worlds." One should also have intent to make one’s Nishama in one’s brain and the heart which is the seat of emotion and thought, subservient to Hashem, and in this way one will remember Hashem and minimize one’s personal pleasures.[44]It is very important to have said kavana, however in the case where one did not have such intent one has still fulfilled one's obligation, bediavad.[45]It is also important to have intent that one is doing the mitzvah in order to fulfill a biblical obligation.[46]Process of Putting Tefillin OnOrder of Tefillin Shel Yad and Shel RoshFirst one puts on the Tefillin of the arm ("Shel Yad") before putting on the Tefillin of the head ("Shel Rosh").[47] Therefore one should be careful to arrange the Tefillin in the case so that one takes the Tefillin shel yad first. Furthermore, it is proper to keep the Tefillin shel rosh in one's bag or at least still wrapped until one is finished donning the Tefillin shel yad.[48]According to some poskim one may kiss one's Tefillin shel rosh