Religious studies center

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Pew Research Center 2025 Religious Landscape Study . This is Pew Research Center’s second U.S. Religious Landscape Study, a follow-up to its first comprehensive study of religion in

Ancient Studies - Religious Studies Center

Peace Forest just outside of Jerusalem, he also sponsored the creation of over three hundred small libraries throughout Israel including portable units for the IDF, collections for the Ethiopian community, and a Spanish language branch. Donations were also made to the national library as well as social science, neighbourhood, history, and holocaust libraries.In 1993 the Yosef Wosk Computer Center was established at the Bostoner Yeshiva in Har Nof, Jerusalem, and 2001 saw the dedication of the Yosef Wosk Children's Synagogue Library at Shalva in Jerusalem, an organization for mentally and physically handicapped children and their caregivers.Beyond his activism within galleries, museums, schools, gardens, hospitals and social services, Wosk as been active in the literary realm. He first made his mark in 1973 when he wrote and published "A Journey to the Heart of Tradition" in Hartman's Yeshiva Bulletin (Jerusalem: Israel Torah Research Institute 1973).As a religious philosopher, he subsequently edited Petach: A Journal of Thought and Reflection, Israel Torah Research Institute: The Shapell College Center for Jewish Studies, Jerusalem (1973-75), contributing "Torah Revelation: Then as Now,"; Petach: A Journal of Thought and Reflection of The College of Jewish Studies, Israel Torah Research Institute, Vol. ii, p. 49-72, Jerusalem (1975), as well as "Can you say where I am and where I am not? Creation has arrived-it inhabits the universe,"; Petach: A Journal of Thought and Reflection of The College of Jewish Studies, Israel. Torah Research Institute, Vol. i, p. 75-79, Jerusalem (1974)Other publications include:"Research Analysis Regarding the Publication of the

Study Bibles - Religious Studies Center

Led to the discovery of a Jizō image lying in the ground. This same work also mentions a Yo-ake Jizō 夜明 (lit. Daybreak Jizō), whose name might indicate Jizō's function as "Enlightener of the Darkness of Hell," a form of Jizō venerated at Chōshinji Temple 超心寺 in Osaka. Shinpen Kamakura Shi 新編鎌倉志, compiled by Kawai Tsunehisa 河井恒久 in 1685. A widely referenced document of the Edo period that described the legends and historic sites of Kamakura, Enoshima, and Kanagawa. The Bodhisattva Ti-Tsang (Jizō) in China and JapanVisser, Marinus Willem de (1876-1930). Read this book online at The Making of a Savior Bodhisattva: Dizang in Medieval China (Studies in East Asian Buddhism); by Ng Zhiru; Published 2007, University of Hawaii Press; ISBN-10: 0824830458. Ng Zhiru is an associate professor of religious studies at Pomona College and an ordained Buddhist nun. The Other Side of Zen: A Social History of Soto Zen Buddhism in Tokugawa Japan. By scholar scholar Duncan Williams, 2005. Chapter Five of this book, entitled “Medicine and Faith Healing in the Soto Zen Tradition” investigates the close links between miraculous medicine and healing practices at Soto temples. Williams lists a wide range of illnesses that were cured through faith in Jizō Bodhisattva, and translates various mircale stores of healing that center on the time span between 1713 and 1812. Sources such as the Enmei Jizōson Inkō Riyakuki 延命地蔵尊印行利益記 (Records of the Benefits Gained from Printing Talismans of the Prolonging-Life Jizō), written in 1822, allow readers to get a precise idea of how their authors understood the efficiency of specific rituals to cure specific problems. It is fascinating to note that these problems were far from being limited to physical ailments, and also included issues such as “loss of money” or being “about to commit suicide.” Japanese Journal of Religious Studies 33/1 (2006, pages 176 and 177, written by Michel Mohr, Doshisha University. > Book published by Princeton University Press, 2005, ISBN 0-691-11928-7. ONLINE RESOURCES Buddhist-Artwork.com. Jizō statues are available for online purchase at our sitster site. Six Realms of Existence (this site). Also see this outside link. Koyasu Jizō,

By Study and by Faith - Religious Studies Center

Religious texts, the nature of divinity, and ethical implications of religious beliefs.Can humans achieve divinity?In many religious or mythological traditions, humans achieving divinity is a concept where individuals ascend to a god-like status, often through extraordinary deeds or virtues.What is the significance of divine law?Divine law represents the moral and ethical codes believed to be prescribed by a god or gods, often serving as the foundation for religious practices and beliefs.How do divine actions impact the world?Divine actions are thought to have profound impacts on the world, influencing natural events, human lives, and the course of history according to religious beliefs.What role does divinity play in theology?In theology, divinity is a central concept that examines the nature, will, and attributes of the divine, shaping the foundation of religious studies and practices.Is divinity the same across all cultures?While the concept of divinity is common across many cultures, its characteristics, interpretations, and the beings considered divine vary widely.Urooj is a skilled content writer at Ask Difference, known for her exceptional ability to simplify complex topics into engaging and informative content. With a passion for research and a flair for clear, concise writing, she consistently delivers articles that resonate with our diverse audience. Tayyaba Rehman is a distinguished writer, currently serving as a primary contributor to askdifference.com. As a researcher in semantics and etymology, Tayyaba's passion for the complexity of languages and their distinctions has found a perfect home on the platform. Tayyaba delves into the intricacies of language, distinguishing between commonly confused words and phrases, thereby providing clarity for readers worldwide.. Pew Research Center 2025 Religious Landscape Study . This is Pew Research Center’s second U.S. Religious Landscape Study, a follow-up to its first comprehensive study of religion in

Religious Educator Journal - Religious Studies Center

The Sikhs have permanently synchronized the Mool Nanakshahi (religious) Calendar with CE Calendar. Answers to Questions below by S. Pal Singh PurewalHow did this all come about? Timeline of Events – When and how What is the aim of formulating a new calendar?“It should respect sacred holy scriptures. It should discard the lunar calendar and use only a solar one. All the dates should be fixed and not vary from year to year.”Edmonton JournalWhich ethnic peoples have their own calendar? The whole world is using Common Era calendar for civil purposes, and not for celebrating religious festivals (except Christians) –1. The Christians use the CE calendar for both civil and religious purposes.2. The Jews use the Jewish calendar for religious purposes and CE calendar for civil use3. The Muslims use Hijri Calendar for religious purposes and CE calendar for civil use4. The Hindus use Bikrami calendar for religious purposes and CE calendar for civil use5. The Bahaiis use the Bahaii calendar for religious purposes and CE calendar for civil use6. The Sikhs, have permanently synchronized the Mool Nanakshahi (religious) Calendar with the CE Calendar. Who are the participants and contributors to the Nanakshahi Jantri (Calendar) See the evolution of the Nanakshahi and the Mool Nanakshahi Calendar. A committee, under the aegis of the Institute of Sikh Studies Chandigarh, was formed to study this problem. This committee held meetings at Chandigarh and formulated proposals. These were formally accepted, in principle, in a larger meeting in which about 40 eminent scholars, from universities and other institutions, participated. The main proposals given below were submitted to the S.G.P.C.The need for the Sikhs to have their own calendar and a proposal for such a calendar was sent to the then acting Jathedar Sahib Akal Takht Sahib in 1994 CE. In the Nanakshahi Jantri, the proceedings of all the meetings could not be given because of constraints on space. All relevant information had been published in some issues of the Abstracts of Sikh Studies published by the Institute of Sikh Studies, Chandigarh, and that the file containing the record was available with the Institute. Anyone can get this information from any of the sources. The SGPC passed a General House Resolution and asked the entire Sikh Panth was to follow this calendar which was released on the 300th year of Khalsa’s Creation in 1999 by the SGPC.a) Length of the solar year in the Nanakshahi

Religious Educators Conference - Religious Studies Center

Asalamu alaykum,Not sure. But I know one thing, my neighbors are not. Perhaps I need to rethink my priorities? You may also likeAbout the author Suhaib Webb is a contemporary American-Muslim educator, activist, and lecturer. His work bridges classical and contemporary Islamic thought, addressing issues of cultural, social and political relevance to Muslims in the West. After converting to Islam in 1992, Webb left his career in the music industry to pursue his passion in education. He earned a Bachelor’s in Education from the University of Central Oklahoma and received intensive private training in the Islamic Sciences under a renowned Muslim Scholar of Senegalese descent. Webb was hired as the Imam at the Islamic Society of Greater Oklahoma City, where he gave khutbas (sermons), taught religious classes, and provided counselling to families and young people; he also served as an Imam and resident scholar in communities across the U.S.From 2004-2010, Suhaib Webb studied at the world’s preeminent Islamic institution of learning, Al-Azhar University, in the College of Shari`ah. During this time, after several years of studying the Arabic Language and the Islamic legal tradition, he also served as the head of the English Translation Department at Dar al-Ifta al-Misriyyah.Outside of his studies at Al-Azhar, Suhaib Webb completed the memorization of the Quran in the city of Makkah, Saudi Arabia. He has been granted numerous traditional teaching licenses (ijazat), adhering to centuries-old Islamic scholarly practice of ensuring the highest standards of scholarship. Webb was named one of the 500 Most Influential Muslims in the World by the Royal Islamic Strategic Studies Center in 2010.

byu religious education - Religious Studies Center

Cult Members in the United States. The population of the United States at the time was ~231 million, whereas today it's ~331 million.If we assume that the ratio of cult members to non-cult members has stayed the same, this amounts to 0.1-1.3% of U.S.A. citizens. The range of 331,000 to 4.3 million assumes linear growth for this population, which has not been proven. Estimate 2: 1.65 million to 6.6 millionAccording to a collection of studies compiled by the International Cultic Studies Association, it's estimated that between 0.5-3% of individuals are involved in a cult at some point in their lifetime.Estimate 3: 500,000This estimate comes courtesy of Cult Mediation, which quotes an influential 1994 study by Chambers, Langone, Dole, & Grice. It should be noted that this is a conservative estimate.Cults and Post-Traumatic Stress DisorderRecent studies have shown that cult survivors experience post-traumatic stress at a higher rate than the average person. According to one study, cult survivors in the United States experience PTSD at rates of 61.4% in men and 71.3% in women. This is in stark contrast to the average rate of PTSD in Americans in general, which is only 6.8%.Unfortunately, there's no current reporting of PTSD rates among non-binary or genderqueer individuals. This finding heavily implies that the cult experience exposes members to a greater risk of trauma. While there's more research to be done, statistics like this are part of why People Leave Cults offers a support group for victims of trauma in coercive settings. Cults Defy Typology... For NowIn 2017, Pew Research published a fascinating study on emergent Religious Typology in America. The study attempted to classify America's religious spectrum into 7 categories:Sunday StalwartsGod-and-Country BelieversDiversly DevoutRelaxed ReligiousSpiritually AwakeReligion ResistersSolidly SecularWhile this study made no attempts to control for or classify cults, various parts of the study. Pew Research Center 2025 Religious Landscape Study . This is Pew Research Center’s second U.S. Religious Landscape Study, a follow-up to its first comprehensive study of religion in